Thursday, August 11, 2011

Saved to the Uttermost


SAVED TO THE UTTERMOST
All true believers will be saved to the uttermost. Christ's High Priestly ministry guarantees it. They have been justified, they are being sanctified, and they will be glorified. Not one of them will miss out on any stage of the process, though in this life they all find themselves at different points along the way. 
The truth has been known historically as the perseverance of the saints.
No doctrine has been more savaged by the system of theology that advocates merely intellectual faith as the condition of salvation,because the doctrine of perseverance is antithetical to the entire system that is so oriented. In fact, what proponents of this system have pejoratively labeled "lordship salvation" is nothing other than the doctrine of perseverance!


Perseverance means that "those who have true faith can lose that faith neither totally nor finally." It echoes God's promise through Jeremiah: "I will make an everlasting covenant with them that I will not turn away from them, to do them good; and I will put the fear of Me in their hearts so that they will not turn away from Me" (32:40, emphasis added).


That flatly contradicts the notion entertained by some who teach that faith can evaporate, leaving "believers" who no longer believe. It opposes the radical easy-believism teaching that genuine Christians can choose to "drop out" of the spiritual growth process and "cease to confess Christianity." It is the polar opposite of the brand of theology that makes faith a "historic moment," a one-time "act" that secures heaven, but offers no guarantee the "believer's" earthly life will be changed.
The Westminster Confession of Faith has defined perseverance as follows:
    They whom God hath accepted in His Beloved, effectually called and sanctified by his Spirit, can neither totally nor finally fall away from the state of grace; but shall certainly persevere therein to the end, and be eternally saved (chap. 17, sec. 1).
This definition does not deny the possibility of miserable failings in one's Christian experience, because the Confession also said,
    Nevertheless [believers] may, through the temptations of Satan and of the world, the prevalency of corruption remaining in them, and the neglect of the means of their preservation, fall into grievous sins; and for a time continue therein; whereby they incur God's displeasure, and grieve his Holy Spirit: come to be deprived of some measure of their graces and comforts; have their hearts hardened, and their consciences wounded; hurt and scandalize others, and bring temporal judgments upon themselves (sec. 3).
Sin is a reality in the believer's experience, so it is clear that insistence on the salvific necessity of a working faith does not include the idea of perfectionism. Nevertheless, people steeped in the merely-intellectual-faith teaching often misunderstand the issue with regard to perseverance.
(johnny mac)

Wednesday, August 10, 2011

Kreeft - The Comfort of Heaven


“Now suppose both death and hell were utterly defeated.  Suppose the fight was fixed.  Suppose God took you on a crystal ball trip into your future and you saw with indubitable certainty that despite everything — your sin, your smallness, your stupidity — you could have free for the asking your whole crazy heart’s deepest desire: heaven, eternal joy.  Would you not return fearless and singing?  What can earth do to you, if you are guaranteed heaven?  To fear the worst earthly loss would be like a millionaire fearing the loss of a penny — less, a scratch on a penny.”
Peter Kreeft, Heaven (San Francisco, 1989), page 183.

Monday, August 8, 2011

Welcome to The Hill! Isaiah Hicks...



via twitter:

 Isaiah Hicks 

Saturday, August 6, 2011

This is really good- Pastors

“Dear Lord, I refuse henceforth to compete with any of Thy servants. They have congregations larger than mine. So be it. I rejoice in their success. They have greater gifts. Very well. That is not in their power nor in mine. I am humbly grateful for their greater gifts and my smaller ones. I only pray that I may use to Thy glory such modest gifts as I possess. I will not compare myself with any, nor try to build up my self-esteem by noting where I may excel one or another in Thy holy work. I herewith make a blanket disavowal of all intrinsic worth. I am but an unprofitable servant. I gladly go to the foot of the cross and own myself the least of Thy people. If I err in my self judgment and actually underestimate myself I do not want to know it. I purpose to pray for others and to rejoice in their prosperity as if it were my own. And indeed it is my own if it is Thine own, for what is Thine is mine, and while one plants and another waters it is Thou alone that giveth the increase.” - (A.W. Tozer, The Price of Neglect)

[H/T David Guzik's commentary on Haggai 2] 

(The Thinklings) good site

Friday, August 5, 2011

Cast It!

 Cast your burden on the LORD,
         And He shall sustain you; 
         He shall never permit the righteous to be moved.
 Psalm 55:22



casting all your care upon Him, for He cares for you. 1Peter 5:7

Wednesday, August 3, 2011

Not Silver or Gold



...knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. 1 Peter 1


The blood of Christ (v. 19) is the ransom price paid for our life, and this blood is contrasted with the less valuable silver and gold that might have been paid. And the reason silver and gold are less valuable is that they are “perishable.” Verse 18: “not with perishable things such as silver or gold.”
So again the point is that the new life that Jesus ransoms with his blood is not in danger of going back into captivity, because the price he pays for our new life (our new birth) is not perishable.

The blood of Christ is of infinite value, and therefore, its value never runs out. It is an imperishable value. That is how we are ransomed. That’s the price of the new life we receive in the new birth. And Jesus paid it for us. 


(Finally Alive- Piper)

Tuesday, August 2, 2011

The Lord Sings Over You! Piper

 The LORD your God in your midst, 
      The Mighty One, will save; 
      He will rejoice over you with gladness, 
      He will quiet you with His love, 
      He will rejoice over you with singing. 

                          Zephaniah 3:17


"I say this is almost too good to believe-that when the Father calls the minstrels to sing at the banquet, it is He Himself that leads the singing, and the song has to do with how glad He is that we are there. In fact it is too good for some people to believe, and they, tragically, cannot believe it. But Zephaniah labors under the wonderful inspiration of God to overcome every obstacle that would keep a person from believing-really feeling and enjoying-the unspeakable news that God rejoices over us with singing." John Piper

Monday, August 1, 2011

You wanna be a Rebel- Driscoll



“You wanna be counter-culture? You wanna be a total rebel? Get a job! You wanna be counter-culture, totally alternative, radical? Be a virgin until you get married…to a person of the opposite gender. And then stay married and pump out some kids and pay your taxes and read the Bible, you freak. You’ll be just totally a rebel.”