Monday, August 17, 2009

Different Views on 2 Peter 3:9

2 Peter 3:9 has been the subject of much controversy over the years. It is healthy to look at different views of this verse. We will look at arguments from the Reformed and non-Reformed position a like. Which do you hold and why?


The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. 2 Peter 3:9

We will look at the first part of this verse today:
"The Lord is not slow about His promise, as some count slowness,..."
Peter moves from the timelessness of God to the tenderness of God.

Peter does not dispute the mocker's claim that the Second Coming had been delayed. He uses the delay as an opportunity to explain that another reason the Lord’s return seems to be so long in coming is that God wants as many people to be saved as possible.

Slow (1019) (braduno) means to tarry, loiter, delay, be tardy or delayed beyond the expected or proper time. Note what God is "slow" in regard to in [Ps 86:15 Is 30:18].

The KJV says God is not "slack" a state characterized by slowness, sluggishness, or lack of energy - none of those apply to God.

God’s so-called “tardiness” as viewed by some people (as some count slowness) is only a delay with respect to their time schedules, not His!

Not is the Greek word "ou" which is the absolute form of negation, so what Peter is saying is that "slowness" or "slackness" is absolutely not part of God's actions. His delay is due neither to indifference or inability to perform. God waits but is never slow, never late for it is always within His power to fulfill His promise as He sees fit. As discussed in the preceding verse, God's "timepiece" is eternity so He sees things differently than man in regard to what is "slow". God’s delay in fulfilling His promise is not, like men’s delays, owing to inability or fickleness in keeping His word, but is related to His attribute of longsuffering toward sinners.

Promise (1860) (epaggelia from epaggello = to announce that one is about to do or furnish something from epi = upon, intensifies meaning + aggelos = messenger or aggello = to tell or declare) is a declaration that one will do or refrain from doing something specified. It is also a legally binding declaration that gives the person to whom it is made a right to expect or to claim the performance or forbearance of a specified act.

Count (2233) (hegeomai [word study]) means to consider and give careful thought, not making a quick decision. It was a mathematical term conveying the idea of thinking about something and coming to a conclusion. In other words, one leads their mind through a reasoning process and arrives at a conclusion. Some had carefully considered the facts but "their math was bad" and they had come to an incorrect conclusion regarding the Lord's delay.

But (235) (alla) introduces contrast (see discussion on importance of terms of contrast in the observation phase of Inductive Bible Study) and when used after a negative statement ("not slow") marks a direct, even emphatic antithesis and can be translated "but, but rather, but on the contrary".

In short, in this verse but introduces the contrasting reality that God's deliberate delaying action has a wonderfully benevolent purpose.

Toward you reminds the readers that they (and we) themselves have experienced this fact of His loving patience.

Patient (3114) (makrothumeo from makrós = long + thumós = wrath, anger) (See also word study of noun makrothumia) (See God's attribute longsuffering) means to have "a long fuse", to be longsuffering, slow to anger, slow to punish, to exhibit self-restraint in the face of provocation, not to retaliate, to bear the offenses and injuries of others, to be mild and slow in avenging.

Being slow to anger does not mean that God does not care but that He has His "emotions under control."

God endures endless blasphemies against His name, along with rebellion, murders, and the ongoing breaking of His law, waiting patiently while He is calling and redeeming His own. It is not impotence or slackness that delays final judgment but it is His attribute of patience. This attribute of God is reflected in His ability to be inconvenienced or taken advantage of by a person over and over again and yet not manifest anger! Amazing love and grace from an amazing God.

God's "longsuffering" was behind His delaying the Genesis Flood for 120 years,

(HT:www.preceptaustin.com)

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